4 of 18How to Read the Bible · 18 chapters

Plot (Episode 5)

It’s important to understand how stories are arranged into a pattern of conflict and resolution. When we read Bible verses apart from the context of their overall plot, we can miss the intended meaning of the story.

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2 Chronicles 36:15-20

Again and again the Lord, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place. But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the Lord against His people was stirred up beyond remedy. So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar, who carried off everything to Babylon— all the articles of the house of God, both large and small, and the treasures of the house of the Lord and of the king and his officials. Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value. Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.

Berean Standard Bible

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Genesis 3

Now the serpent was more crafty than any beast of the field that the Lord God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” The woman answered the serpent, “We may eat the fruit of the trees of the garden, but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’” “You will not surely die,” the serpent told the woman. “For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it. And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves. Then the man and his wife heard the voice of the Lord God walking in the garden in the breeze of the day, and they hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called out to the man, “Where are you?” “I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.” “Who told you that you were naked?” asked the Lord God. “Have you eaten from the tree of which I commanded you not to eat?” And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.” Then the Lord God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.” So the Lord God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life. And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.” To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.” And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life. Both thorns and thistles it will yield for you, and you will eat the plants of the field. By the sweat of your brow you will eat your bread, until you return to the ground — because out of it were you taken. For dust you are, and to dust you shall return.” And Adam named his wife Eve, because she would be the mother of all the living. And the Lord God made garments of skin for Adam and his wife, and He clothed them. Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...” Therefore the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

Berean Standard Bible

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Genesis 11:1-2

Now the whole world had one language and a common form of speech. And as people journeyed eastward, they found a plain in the land of Shinar and settled there.

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Numbers 14:34

In keeping with the forty days you spied out the land, you shall bear your guilt forty years — a year for each day — and you will experience My alienation.

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Transcript

English
We're learning how to read different types of literature in the Bible, and we're going to start by talking about biblical narrative. Narratives, in their most basic form, have characters in a setting going through a series of events. How those events are selected and then arranged by an author, that's called the plot. A basic plot line begins with a character in her setting, but then something new or unexpected happens, causing problems that lead up to some ultimate conflict, which is then resolved, and the character finds herself changed, living in a new normal. Now, in reading narratives, it's important to understand every scene in the context of its larger plot line. You can make the same story have a totally different message if you ignore where it occurs in the plot. This happens all the time when people read the Bible. Really? Yeah. Take, for example, the story about Gideon. There's this well-known scene where Gideon is trying to discern whether God will help him win a battle, and he requests a sign from God. Yeah. Gideon lays a wool fleece on the ground and asks that in the morning the fleece be wet with dew, but the ground totally dry, and God does it. Now, if you look at this scene just by itself, what is the conflict? How can Gideon know if he'll succeed? And the resolution? Test God, ask for a sign, and find out. Yeah, and that's how many people actually read this story, and it totally misses the point because it's ignoring the larger plot line. Really? Yeah. So let's start from the beginning. You'll get the context. The story begins with Gideon and the Israelites living in fear because they're oppressed by an invading people, the Midianites. Got it. Then there's the call to action. God commissions Gideon to defeat the Midianites and save Israel. Yeah, this is shaping up to be a good story. But then Gideon is super hesitant, so he asked God to do this magic trick, a sign, so I can know it's really you talking to me. God stoops to his level. He gives him a sign by lighting this fire on an altar. Gideon's already asked for a sign. And that's not all. In the next scene, God tells Gideon to tear down an altar to another god, but Gideon is so afraid, he does it at night. So Gideon is skeptical and also a bit of a coward. Then we come to the moment where Gideon is about to face the Midianites, and he's still uncertain, so he asked for another sign, the fleece. He says, I want to know if you'll save Israel by my hand. And God gives him that sign. And he's still uncertain, so he asked for even one more sign, which is just a variation of the previous sign. Okay, so Gideon's asking for way too many signs. Exactly. In the larger context, it's clear the plot conflict is not how can Gideon discern the mysterious will of God. The real conflict is when will this guy get his act together and start trusting God. Okay, so then what's the resolution? We have to keep reading. So Gideon gathers this huge army, 30,000 soldiers to fight the Midianites, and God says, no, way too many men. He whittles the army down to 300. Why would he do that? Well, Gideon has been testing God, so now God returns the favor. He tells Gideon to arm these 300 soldiers with trumpets and torches and then surround the Midianites at night and make all this noise in the hills, which sounds ridiculous, but Gideon does it. The noise scares the Midianites into this frenzy. They start destroying each other in the dark while Gideon looks on safely from the hills. So this story isn't offering the reader tips for discerning God's will. No, it's about God's commitment to use weak people with deep flaws to do more than they could have imagined. Okay, so short scenes like Gideon and the fleece are combined with other scenes making up a larger plot line. Tracing the conflict and resolution through the plot helps you see the message the author is trying to get across. Now, Gideon's story has been set alongside many other stories that are also about these flawed, often questionable leaders called judges. Each of these has its own internal plot line. But then altogether, make up a whole movement of the biblical story, the period of the judges, and that has its own unified plot line. There are many movements within the story of the Bible. Exactly. All the smaller stories, hundreds of them, they fit within the context of their own movements. Then these movements together make up the building blocks of the grand plot line of the whole story of the Bible. No matter where I'm reading in the Bible, I need to pay attention to these different layers of plot so I can read each story in context. Exactly. The Bible is such a sophisticated piece of literature. And so all these smaller plot lines keep overlapping, building up the tension. And when you back up, you can see how they've all been woven together into the unified story that leads to Jesus.
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