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7. Jesus Our Living Water

Will He satisfy me? Jesus reveals Himself as the Living Water who satisfies our deepest needs. Did you know it was culturally unacceptable for a man and a woman who were strangers to converse in Jesus' day? What does this reveal to us about how Jesus values women? Jesus spoke frankly about the woman's past and present living situation. Nothing about her life was hidden from Him. He understood the pain and brokenness in her life. He did not reject her. He compassionately showed her the way to life which was and is Himself.

Küsi ise

Piiblitsitaadid

Jaga
John 4:1-42

When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John (although it was not Jesus who baptized, but His disciples), He left Judea and returned to Galilee. Now He had to pass through Samaria. So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour. When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.” (His disciples had gone into the town to buy food.) “You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.) Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.” “Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water? Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?” Jesus said to her, “Everyone who drinks this water will be thirsty again. But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.” The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.” Jesus told her, “Go, call your husband and come back.” “I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband. In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.” “Sir,” the woman said, “I see that You are a prophet. Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know, for salvation is from the Jews. But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.” Jesus answered, “I who speak to you am He.” Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?” Then the woman left her water jar, went back into the town, and said to the people, “Come, see a man who told me everything I ever did. Could this be the Christ?” So they left the town and made their way toward Jesus. Meanwhile the disciples urged Him, “Rabbi, eat something.” But He told them, “I have food to eat that you know nothing about.” So the disciples asked one another, “Could someone have brought Him food?” Jesus explained, “My food is to do the will of Him who sent Me and to finish His work. Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest. Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. For in this case the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.” Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days. And many more believed because of His message. They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”

Berean Standard Bible

Public Domain

Loe rohkem...
2 Corinthians 5:17

Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

Berean Standard Bible

Public Domain

Loe rohkem...
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Transkript

Estonian (Eesti Keel)
Jeesus õpetas, et Jumal kohtleb ka kõige suuremaid patustajaid mitte kui vaenlasi, keda tuleb hävitada, vaid kui kadunud lambaid, keda ta püüab päästa ja oma karja juurde tagasi tuua. Me ei teadnud, et selline inimeste väärtustamine ja armastamine oli mõeldud ka neile, keda me olime sajandeid põlanud, võõraste tavadega inimesi, keda me pidasime roojasteks, kuni Jeesus otsustas reisida läbi Samaaria. Kes on see naine, keda nad kõik põlgavad? Ta on samaarlane. Kas see ei ole piisav põhjus? Lähme. Me peame ostma süüa ja me ei taha õpetajat oodata lasta. Kas sa annaksid mulle juua? Sa oled juut. Mina olen Samaaria naine. Kuidas saad sina minult juua küsida? Kui sa ainult teaksid mida Jumal annab, ja kes see on, kes küsib sinult juua, siis sa paluksid teda, ja tema annaks sulle elavat vett. Isand, sul ei ole midagi, millega vett ammutada ja kaev on sügav. Kust sa saaksid selle vee? See oli meie esiisa Jaakob, kes andis meile selle kaevu. Tema, ta lapsed ja kariloomad, kõik jõid sellest. Ega siis sina väida ennast olevat suurem kui Jaakob? Igaüks, kes joob seda vett, januneb jälle. Aga igaüks, kes joob vett, mida mina annan ei janune enam kunagi. Vesi, mille mina talle annan, saab tema sees allikaks, mis voolab igavesse ellu. Isand, anna mulle seda vett! Siis ma ei januneks enam kunagi, ega peaks käima siit vett ammutamas. Mine ja kutsu oma mees ning tule tagasi. Ma...mul ei ole meest. Sul on õigus, kui sa ütled: „Mul ei ole meest.“ Sa oled olnud abielus viie mehega ja mees, kellega sa praegu elad, ei ole tegelikult sinu mees. Sa oled mulle tõtt öelnud. Isand, ma näen, et sa oled prohvet. Minu Samaaria esiisad kummardasid Jumalat sellel mäel. Aga teie, juudid, ütlete, et Jeruusalemm on see paik, kus peab Jumalat kummardama. Usu mind, naine, et tuleb aeg, mil te ei kummarda Isa sellel mäel ega Jeruusalemmas. Teie, samaarlased, ei tea tegelikult, keda te kummardate. Kuid tulemas on aeg, ja see ongi juba käes, et Jumala Vaimu väes kummardavad inimesed Isa tões, pakkudes talle seda puhast ülistust, mida ta tahab. Jumal on Vaim, ja ainult tema vaimus saavad inimesed kummardada teda sellisena, nagu ta tegelikult on. See on see naine. Miks ta temaga räägib? Kas ta teab, kes see on? Ma tean, et Messias tuleb. Ja kui ta tuleb, siis räägib ta meile kõik. Mina olengi see. Tulge ja vaadake inimest, kes ütles mulle kõik, mis ma olen kunagi teinud. Tulge. Kas tema võib olla Messias? Messias? Messias? Tõotatu? Ei, see ei ole võimalik. Tulge ja vaadake. Tulge. Õpetaja, söö midagi! Minul on süüa rooga, millest teie midagi ei tea. Kas keegi tõi talle süüa? Minu roog on see, et ma teen tema tahtmist, kes mu läkitas, ja lõpetan tema antud töö. Vili on küps ja valmis lõikuseks! Vaadake, kui paljud on tulemas! Kas hea sõnum on mõeldud ka samaarlastele? Selle linna inimesed tulid Jeesuse juurde ja palusid teda jääda ning neid õpetada. Me jäime kaheks päevaks ja paljud samaarlased uskusid temasse.
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