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Healing on the Sabbath

A boy asks Jesus to tell them more about the kingdom. Jesus teaches in the synagogue that believers shouldn't fear. That God is pleased to give them the kingdom. They can feel free to give because their treasure is somewhere else. He urges them to sell their possessions and give to people. He insists that they can make a treasure in heaven that will never wear out. He says that the treasure follows the heart and where it is.

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Luke 12:32-34

Do not be afraid, little flock, for your Father is pleased to give you the kingdom. Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys. For where your treasure is, there your heart will be also.

Berean Standard Bible

Public Domain

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Luke 13:10-17

One Sabbath Jesus was teaching in one of the synagogues, and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight. When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.” Then He placed His hands on her, and immediately she straightened up and began to glorify God. But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.” “You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water? Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?” When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.

Berean Standard Bible

Public Domain

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Transcript

Fulfulde, Caka Nigeria (Fulfulde)
Metammin dow laamu Joomiraawo. E woodi ko hori kadin? Onon ornde am pamarde to' on kulu, ngam Nyaako mooɗon mo dow e nana belɗum hokkuki on Laamu muuɗum. Cooree ko ngooduɗon kokkon ɗum ɓe ngalanaa. Ndesane ko'e mooɗon jawdi ndi wonnataako, jawdi dow ndi re'ataa. Ngam ton gujjo ɓaddataako ndin, nden walaa mooyu nyamayngu ndin. Ngam to jawdi maaɗa woni ton ɓernde maaɗa so"oto. Banndiraawo, a hoyi diga nyawu maaɗa. Ndaaree! Ngi'ee o yamɗiti! Ɗum kayɗiniiɗum! Ngaree ngi'on! M-m-mi yetti, Joomiraawo! duuɓi ɗuɗɗi mi yamɗaa, Joomiraawo barkidinma! E woodi balɗe jowee-go'o ngam kuude, ngaree ɗum yamɗitina on nder balɗe ɗen, naa ni nyalnde siwtaare. Onon munaafiki'en! Koo moye mooɗon e mardi muuɗum koo mbabba muuɗum nder nyalnde siwtaare yarnowa ndi, ko naa non. Jooni raa debbo o'o taanu Ibraahim mo Ceyɗan ha66i duuɓi sappo e joweetati Haanaa o fiptee Nyalnde siwtaare?
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