JESUS·1 of 61

The Beginning

The story of Jesus fits within the larger story of the Judeo Christian tradition. The purpose of everything since creation has been to point to the life of Jesus. All of creation speaks of the majesty of God. As God created man and woman he intended them to live in peace with him forever. But because of their disobedience mankind was separated from God. But God still loved mankind so throughout the Scriptures God reveals his plan to save the world.

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Genesis 1:26-27

Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” So God created man in His own image; in the image of God He created him; male and female He created them.

Berean Standard Bible

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Genesis 3:7

And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

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Genesis 3:22-24

Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...” Therefore the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

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Genesis 22:1-18

Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together. Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?” Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together. When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son. Just then the angel of the Lord called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. “Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.” Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The Lord Will Provide. So to this day it is said, “On the mountain of the Lord it will be provided.” And the angel of the Lord called to Abraham from heaven a second time, saying, “By Myself I have sworn, declares the Lord, that because you have done this and have not withheld your only son, I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

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Psalm 19:1-2

For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge.

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Transcript

Javanese (ꦧꦱꦗꦮ)
Koyo ngopo agungé Allah iku, mulyo sak jroning panguasan, agung sak kabehe. Langit nyritaake kamuliane lan martaaké pakaryané Dino ganti dino dèwèké terus nyritaaké lan wengi ganti wengi ssak kabèhé manungso nyritaake panjenengané Allah nyiptaake langit lan bumi panjenengané ugo nyiptakake manungso soko lebu lemah. Lan menehi napas kauripan ing sak njeroning irunge. Allahmu pengasih nyiptaake manungso lanang lan wadon miturut gambarane supoyo panjenengane nduweni hubungan karo manungso kawitane manungso mituhu lan mulyaaké Allah. Ugo urip kanthi tentrem karo panjenengané. Nganti ing sak wijining dino iblis nyoba wong wadon iku supoyo mangan woh larangan deweke ugo menehake marang wong lanang iku supoyo mangan ugo lan pinangko akibate Manungso mbrontak marang Allah lan mbaleni dalane dhewe. Kanggo upah dosané iki manungso pinisah soko Allah. Lan kausir metu soko taman Eden. Nanging Allah tetep ngasihi manungso panjenengane ora pingin dipisahake soko ciptaané. Nanging kepiyeo Allah moho suci lan sumber kaadilan kang sampurno. Ewondene panjenengané ora mènèhi paukuman marang dosa Ing sak njeroné kitab suciné Allah nyotoake rancangane kanggo nylametake donya soko ukuman manungso kawitan kang ngerti rancangan iku yoiku Abraham. Abraham yoiku manungso kang bener. Allah njanjeni mberkati deweke, lan ndadékaké keturunane koyo dene pasir ing segoro lan lintang ing langit. Kanggo nguji kasetyaane Allah njaluk Abraham supoyo ngurbanaké anaké minongko pisungsung marang Allah. Abraham percoyo marang Allah lan pingin miturut marang panjenengané. Nanging naliko deweke ngangkat pedang arep mateni anake malaikat ngendegake. Malaikat nyumurupi Abraham wedi asih ing Gusti lan kepingin ngabekti. Sak banjure, Abraham nyumurupi ono wedus lanang kang sungune temangsang ing gegrumbulan. Deweke ngorbanake wedus lanang iku pinongko ganti anake. Kanthi mengkono, Allah nuduhake marang Abraham menowo wedus lanang utowo kewan sak jenise kudu dibeleh pinongko sesulih dosa sawetoro, nganti tumekaning wektu Allah nyiapake korban kang sampurno. Dosa kang biso misahake manungso soko Allah kaganti dening korban, kang mulihake sesambungan antarane manungso lan panjenengané. Kitab suci medarake sak wijining titah kang wus njalmo dadi korban kang sampurno kanggo pepulihing sak kabehe dosa manungso, koyo dene wedus lanang kang ngganti anaké Abraham. Mengkono ugo panjenengané kang rawuh iku, dadi sesulihe manungso saénggo dosaning manungso diapuro. Akeh wong kang nyebut Almasih. Panjenengané rawuh kanggo ngrukunake manungso lan Allah, sak lawase. Poro nabi wis akèh paring pitedah bab Almasih kanti gamblang, atusan taun sak durunge panjenengane rawuh. Nabi Yesaya sak durungé wis mènèhi weruh menowo kelahirané mujudake sak wijining mujizat Sak wijining kenyo bakal ngandhut jabang bayi sing kearan putrané Allah ing pangertèn rohani. Nabi Mika ngabaraké menowo Almasih bakal lahir ing Betlehem. Sak wetoro iku nabi Zakaria mènèhi weruh menowo piyambake arep tindak nang Yerusalem kanti nunggang kuldi lan dikhianati Yudas salah sak wijining pendèrèké. Nabi Yesaya menehi weruh bab opo sing arep ditindakake Almasih nalika panjenengané rawuh sing kamulyakaké déning Gusti bakal martaake kabar sing becik marang wong-wong kang sengsoro, ngrumat kang podo loro atine, martaaké pembebasan marang kang kinunjoro, lan menehi weruh bab taun rahmat Tuhan. Dadi sopo to Almasih iku? Ing abad kapisan rawuh sak wijining nabi kang kasebut Isa. Akèh wong ngandakaké yèn déwéké iku sak wijining pribadi kang wis dinubuatké déning poro nabi sak durungé. Opo bener mangkono? Opo uripe wis jumbuh karo sebutané? Opo Isa luwih agung ngluwihi nabi? Sak terusé iki lho lelakon urip panjenengané kang adedasar marang catetané poro saksi miturut kitab suci. Supoyo kito biso mangerteni lan njupuk manfaat soko lelakon uripe Isa. Mulane Isa ditindakaké déning sak wijining pelakon, sanajan ora ono kang jumbuh nglakonaké.
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