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Parable of the Sower and the Seed

The crowds press in on Jesus as He walks and teaches. He tells a parable of someone sowing seeds of grain in a field. The seed falls in a number of places, each representing something to the crowd. A disciple asks Jesus why He speaks in parables. Jesus explains the parable to the disciples. The seed that's scattered is the Word of God.

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Luke 8:4-15

While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable: “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it. Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the seedlings. Still other seed fell on good soil, where it sprang up and produced a crop — a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.” Then His disciples asked Him what this parable meant. He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’ Now this is the meaning of the parable: The seed is the word of God. The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved. The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away. The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature. But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

Berean Standard Bible

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Transcript

Tu, Huzhu
Kunge furie sajina. Sajigu jiuranu youxie furie moor qiriedu bouwaa xia, kunhge taa gina, xiuhge die xia Youxienu tarshiru bouwaa xia, furienu szu salaa shdaji guaiaanu, gharaa rie dugu jiu huowaa xia. Youxienu haraguorszi jiura bouwaa xia, haraguorszila handelaa shiga dena, kujiniinu awaa xia. Youxie sein ghajiarshdu bouwaa xia, digiewaa gharaa rienu hudu luan qiadijia. Laosi, Qi kunhgenu jiuranu ama gaanu biilaji kilienii? Tingeranu guijiaanu simgier jiu tahgedu mudielghanii. Zaizi kundu biilaji kilienii, ngangula nousa da ii sgeguna, sunosisa da ii lenderaaguna. Nie biilasannu niewa: Furie nie Tingeranu uguawa. Moor bierenduguhge ndangbahsa: kun nie uguanu sunosijia, tingaanu iilie sgildegu uguanu bulaa xiaanu ii xurieguna, ngangulanu jiula adaguna. Tarshiru weijinhge ndangbahsa: kun Tingeranu uguanu biesisange sunosijia. Sgildunu suahba gua, xuriejinnu sghou shdur gua. Sidanglagunu kurisa, tui gaa dena Haraguorszi jiuragunu ndangbahsa: kun nie uguanu sunosaanu, ngangulanu simqiandugu poofan, sier, uqigunu jiakaa duguna, ngangula bala adaguna. Sein ghajiarshdugunu ndangbahsa: kun Tingeranu uguanu sunosaanu, sein sgillaa qiraghdu tiewaanu, furienu sghange qiadilghagui gina.
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