1 of 61JESUS · 61 chapters

The Beginning

The story of Jesus fits within the larger story of the Judeo Christian tradition. The purpose of everything since creation has been to point to the life of Jesus. All of creation speaks of the majesty of God. As God created man and woman he intended them to live in peace with him forever. But because of their disobedience mankind was separated from God. But God still loved mankind so throughout the Scriptures God reveals his plan to save the world.

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Genesis 1:26-27

Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” So God created man in His own image; in the image of God He created him; male and female He created them.

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Genesis 3:7

And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

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Genesis 3:22-24

Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...” Therefore the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

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Genesis 22:1-18

Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together. Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?” Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together. When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son. Just then the angel of the Lord called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. “Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.” Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The Lord Will Provide. So to this day it is said, “On the mountain of the Lord it will be provided.” And the angel of the Lord called to Abraham from heaven a second time, saying, “By Myself I have sworn, declares the Lord, that because you have done this and have not withheld your only son, I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

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Psalm 19:1-2

For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge.

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Transcript

Cabecar
Säkätä si̱ ra Säkeklä te jì biköle yuaksa̱, te ka̱jöir irä ka̱jiska irä jì biköle tso̱ jeska wa irä jewa yuaksa̱. Je jì o̱le ije wa̱ je rä e̱e̱na si̱ sa̱ ma̱le̱che̱rawa̱ ite kje. Jì biköle wá̱ Säkeklä te rä bäi ebä. Je biköle te ioloi irä, ije̱r bäi shäke̱ irä, itäkili irä je kjasheke̱. Säkeklä te kal käi, bewak käi, biköle yua saka saka, jishtä iwakwa rä käi. Jekjepa ite sä säkätä yuaksa̱ ishäkä pjoi wà, je wäkju̱a ite iyik na, te si̱we̱i ma̱ iia̱. Je sä säkätä kiawa̱ ite Adán ni. Jekäi Säkeklä te alaklä säkätä yuaksa̱ Adán ia̱ ise̱naklä ye, itsa̱tkäk ye. Je kiawa̱ ite Eva ni. Säkeklä te ijewa yuaksa̱ rä jishtä iwakei rä je ja̱mi, je rä ijewa ñabawa̱klä Säkeklä ra. Ijewa kja rä ssële baa Säkeklä wäna kal yaka wäbala baa si̱ kie Edén ni ska. Jeska weikane käi, duëwa̱ käi ka kuna. Säkeklä te isha Adán ia̱: “Ka̱ tso̱ kal biköle wä kätäklä, ta ielka ka je käte kuna. Ikuna ba te je wä katawa̱ ra bä duämiwa̱.” Ata etaba kicha Satanás te Eva je̱r ki̱wa̱ su̱a. Jera ite ale kal wä yina iia̱ je katawa̱, ijäiyi te je katawa̱ ñaebä. Je wäsaka ra ijewa bala butsa̱naksa̱ Säkeklä yika. Säkeklä se̱r dä wämo, je ki̱ sä jì yakei wakbläk wa ka ia̱ se̱nenak ije ra. Je kju̱ei Säkeklä te Adán irä Eva irä tulaksa̱ kal yäkä wäbala ska. Je äine ta̱i shka̱l ssá ijewa te rä ka ijewa wa̱ Säkeklä ktä ssëne ki̱ka. Adán irä Eva irä ibatala kalabe wa irä jewa ia̱ jì dälär ssë irä duëwa̱ irä je ne deksa̱ rä. Jeiräta Säkeklä te sa̱ shka̱li̱ble dami ji̱a. Je ki̱ ka̱jiska wa däkläwa̱ni se̱nak ije ra, je rä biketsaleksa̱ba ije wa̱. Sä rä tsa̱tkenaksa̱ sa̱ nui yika irä bukane rä däkksa̱ sa̱ ia̱ je yika irä, je rä biketsale Säkeklä wa̱ je kjasha ite kte yöle ska, je wà sä wäjienakläwa̱ni ije ra etka yebä jekjeye. Säkeklä te je jì biketsaleksa̱ iwa̱ je wà jì bata shäk Abraham je̱r ku̱aba elkje. Abraham te Säkeklä biketsa, je dälätsa ite. Säkeklä kabla jì wa̱k bäi iia̱, ñakäi jì wa̱k bäi ka̱ biköle ska wa ia̱ ije oloi ja̱mi. Säkeklä kabla ibatala ma̱k iia̱ chu̱li̱i̱, jishtä ksa̱ tso̱ däyë kjä ja̱mi juer käi, jishtä ka̱jöir ska bekwä juer käi. Abraham te Säkeklä ktä kuka, je wà Säkeklä te ibiketsaksa̱ ije rä wämo ni, je ki̱ ikina rä “Säkeklä salibä.” Etaba kicha Säkeklä te Abraham mabla su̱a iwa̱ isu̱aklä iwa̱ ibiketsä ta si̱ í̱, iwa̱ iktä kuka ta si̱ í̱. Je te isha Abraham ia̱ ba yaba tse̱mi bä te me̱ka̱ dälänakwa̱ yis wäna. Abraham wa̱ iju̱ñer je iyaba ne ja̱mi Säkeklä kabla iia̱ ibatala ma̱k chu̱li̱i̱ rä, jeiräta ite Säkeklä biketsa, te iktä ssawa̱. Je ne ki̱ka ije̱kaka̱ iyaba ktäkwa̱ Säkeklä ia̱. Ñerä Abraham te itabeli kaka̱. Jera ñanera Säkeklä te isha iia̱: “Ke ba yaba mewa̱k. Yie isu̱a ra ba te yis dälätsawa̱, ba kaldu kja rä yis ktä ssäk.” Jera Abraham te isu̱a oveja jäyiri butäle kate̱ ka̱ shche̱i ja̱mi. Je ki̱ka Abraham te je oveja kjasha iia̱ Jehova te je kukawa̱ ktawa̱ ite Säkeklä ia̱ iyaba säkei ye. Säkeklä te oveja kjasha me̱nakka̱ iwakei ia̱ ko̱ta̱nakwa̱ Abraham yaba säkei ye ra, je wà Säkeklä te iwa̱ sa̱ shka̱li rä ta̱i je ne kjasha. Je wà ñaebä ite jì rä biketsaleksa̱ iwa̱ me̱nakksa̱ kota̱nakwa̱ je kjasha, ije duäkläwa̱ sa bata ki̱ka. Jira ka̱miklee Säkeklä te ikjasha jì bata shäk wa ia̱ ije te ekla ka nui ta patkemi duäkwa̱ Adán batala säkei ye, je ekla te rä sa̱ nui tse̱ju̱emi. Je patkeke̱ ite duäkwa̱ oloi ja̱mi ñala kjäyermi yi te ije biketseke̱ wa ia̱ ijewa se̱naklä wäjielewa̱ Säkeklä ra itso̱ ye. Jì bata shäk wa te je ekla kia rä: “Säbäkäkksa̱.” Jewa te isha Säkeklä te Säbäkäkksa̱ patkemi ditsä ia̱ je te ijewa wäsikewe̱mi jekjeye Säkeklä kie oloi ja̱mi. Año bakle miklee ka ije däba yika ra, jì bata shäk wa te Säbäkäkksa̱ te jì we̱mi irä jì o̱rmi iukä ja̱mi irä je sha kja. Jì bata shäk ekla bakle kie David, je te isha Säkeklä te ishemi Säbäkäkksa̱ ia̱: “Ba rä yis yaba”. Ije kirmi “Säkeklä yaba” je te rä Säbäkäkksa̱ irä Säkeklä irä jewa rä wäjiele etkayebä je ne sha, ñaebä je te rä idämiwa̱ Sa̱tsa̱tkäksa̱ ye, Sa̱tsa̱ku̱i ye je ne sha. Jì bata shäk ekla kie Isaías te isha: “Busi ka se̱le kuna bitämiwa̱ yaba ki̱ te yaba su̱emi jäiyi”. Je yaba rä Säkeklä Ktä jekjeye, je ne patkena busi ja̱mi iko̱naklä ditsä ye, jekäi wà ra ka̱jiska wa je̱r ko̱naklä Säkeklä ia̱. Jì bata shäk wa wa̱ ñaebä iyöleta̱na rä Säbäkäkksa̱ ko̱rmi rä Belén. Ijewa te ibata shaba idämiwa̱ Jerusalén ska rä sa̱tsa̱ku̱i käi. Je ju̱emiksa̱ Judas te, ale ije ra shkäkña ebä te inaklä wäka däka̱ 30 wà. Jì bata shäk wa wa̱ iyile rä Säbäkäkksa̱ je̱k ju̱amiksa̱ duäkwa̱, ata Säkeklä te ishki̱we̱mika̱ni ka̱ böikishtä ra. Jì bata shäk wa te Säbäkäkksa̱ kia rä: “Ditsä Yäbei”, ijewa te isha rä ije rä minakju̱ni mo̱ ja̱rka Säkeklä wäki̱, jekäi Säkeklä te ka̱wei me̱mi iia̱ iwa̱ ka̱ biköle ska wa patkäklä jekjeyemi. Jira 2000 años tsa̱ta ekla se̱na jí ka̱ ki̱ka je kina rä Jesús ni. Mika̱ jì we̱ke̱ ite je su̱a ditsä te ra ijewa ñachaka iki̱ka: “¿Ije rä Säbäkäkksa̱ le?”. ¿Baishe jini jì bata shäk wa wa̱ Säbäkäkksa̱ ktei bata yile je wao̱rte̱ Jesús jì wa̱ke̱ wà na? Jí ime̱i juerke̱ ska je te yi rä Jesús dä, jì sha ite rä, jì wá̱ ite rä, je rä jini kte yöle ki̱ka iyöle te ishe rä ssëta, je ne sha̱ kjasha elkje. Jí ime̱i kjayinak ska rä ekla ne te imabla Jesús wa̱ jì o̱le käi rä. Tsa̱na ra yi a̱ni rä ka bäi si̱ kuna je wa̱k, jeiräta jí ime̱i kjayinak yönaksa̱ rä sa̱ je̱r na idäklä, sa̱ je̱r ko̱naklä jishtä Jesús kja rä je ia̱.
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