4 of 61JESUS · 61 chapters

Baptism of Jesus by John

John the Baptist calls out in the desert. He preaches by the river Jordan, "Turn away from your sins and be baptized, and God will forgive your sins." He is the one Isaiah predicted would make way for the Lord. The crowds gather. Immediately, he warns them not to only say they have repented. Instead, they're to follow repentance with actions that exhibit a changed heart. Jesus is baptized and receives the Holy Spirit. He kneels at the feet of someone lesser than Himself to be baptized. He demonstrates how we are to be humble.

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Luke 3:1-17

In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him. Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth. And all humanity will see God’s salvation.’” Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” The crowds asked him, “What then should we do?” John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.” Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Collect no more than you are authorized,” he answered. Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.” The people were waiting expectantly and were all wondering in their hearts if John could be the Christ. John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

Berean Standard Bible

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Luke 3:21-23

When all the people were being baptized, Jesus was baptized too. And as He was praying, heaven was opened, and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.” Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,

Berean Standard Bible

Public Domain

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Transcript

Cabecar
Tiberio deka̱ quince año sa̱tsa̱ku̱i ye ra, jera Poncio Pilato rä Judea ke̱i tsa̱ku̱i, ata Herodes rä Galilea ke̱i tsa̱ku̱i, jera Anás irä Caifás irä jewa rä chui tsa̱ku̱i wa. Jera Säkeklä kta Juan ra ka̱ssi̱lewa̱ pjoo ska, jera ishka Jordán ke̱i kalabe sha̱na, te sa pakta sa kiana wäoka̱nak sa̱ je̱k manewa̱kläksa̱ sa̱ nui janakläwa̱ bitaba. ¡Bas ñamanewo̱ksa̱, bas ñawäukewo̱, jera Säkeklä te bas nui jemiwa̱! Jishtä jì bata shäk Isaías wa̱ iyöle äyë ki̱ je te ishe käi. “Ekla a̱rke̱ ka̱ ssi̱lewa̱ pjoo ska, ‘Ña̱la̱ bäiwo̱ Säkekewa yika, je ña̱le̱i paruöksa̱ ñakjee, ka̱ dochoi biköle wätermika̱ ñakjee, ka̱ bata, ka̱ ukä biköle ja̱rmiwa̱ ñakjee, ña̱la̱ wäbutäle padurmiksa̱ ñakjee, ña̱la̱ wäkuchi ebä birmiksa̱ ñakjee. Jera biköle te sa̱ tsa̱tkeke̱ksa̱ Säkeklä te je su̱emi.” ¿Jera jì we̱ sá te na? Ishö sá ia̱, ¿jì we̱ sá te na? ¡Bas tkäbe si̱ yäbeila! ¿Ba ia̱ ra jì we̱ sá te na? Ishö sá ia̱ me̱ sá dä na, Yi wa̱ paiklä tso̱ botkä ra je ku̱ ietkä mo̱mi yi wa̱ ka ikuna shtä wa ia̱ Yi wa̱ ñanak tso̱ ra je ku̱ ikaku̱ mo̱. Sa paktäk, sá rä inaklä bäkäk wa. ¿Jì we̱ sá te na? Ke inaklä baka iyile ska je tsa̱ta. ¿Ñe sá guardia wa? ¿Jì we̱ sá te na? Ke bas ku̱ yi yika jì baka täkili wà. Ñaebä ke yi kjatia ka̱yue wà. Bas to̱rke̱ ebä ku̱ bas ssëwo̱ bäi. Sá ia̱ ishö, ¿Ba rä Säbäkäkksa̱? Yie bas wäukewe̱ke̱ rä diklä wà. Ata ekla daju̱ ji̱a je rä oloi ta yis tsa̱ta. Ije rä oloi ta, jekäi ka yis dä bäi kuna isandalia wäyäkksa̱ iia̱. Ije te bas wäukewe̱mi Wikblu Sikina wà, yökö wà. Iwa̱ itrigo wäkpäklä shkä iwa̱ ike̱i sikäkläksa̱, je te iboroi tulemiksa̱ kju̱awa ska, ata ite iwä blemi ijui ska. Jera Wikblu Sikina dewa̱ju̱ yaka ta namala ye Jesús ki̱ka. Ñerä kte ssënaté ka̱jöir te ishe: “Ba rä yis yaba yis wa̱ shka̱ ta, ba ra yis ssëna baa.”
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