JESUS·1 of 61

The Beginning

The story of Jesus fits within the larger story of the Judeo Christian tradition. The purpose of everything since creation has been to point to the life of Jesus. All of creation speaks of the majesty of God. As God created man and woman he intended them to live in peace with him forever. But because of their disobedience mankind was separated from God. But God still loved mankind so throughout the Scriptures God reveals his plan to save the world.

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Genesis 1:26-27

Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” So God created man in His own image; in the image of God He created him; male and female He created them.

Berean Standard Bible

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Genesis 3:7

And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

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Genesis 3:22-24

Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...” Therefore the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

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Genesis 22:1-18

Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together. Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?” Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together. When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son. Just then the angel of the Lord called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. “Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.” Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The Lord Will Provide. So to this day it is said, “On the mountain of the Lord it will be provided.” And the angel of the Lord called to Abraham from heaven a second time, saying, “By Myself I have sworn, declares the Lord, that because you have done this and have not withheld your only son, I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

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Psalm 19:1-2

For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge.

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Transcript

Hani, Haya
Ngaldu Molmil nei yobei bei li e taq, zaolduv taq laq e aoq ssol milma haoqbaoq hal jav hal jol e dyul yaol salhu alnei, aqyoq aq hal pyuq hal heeq zeiq e nga leil hev qivq naq. Molmil nei hal zaolduv laq e daov meeq nga. Zaolduv laq e dyul nei aqyoq aq haljivq liq hal nia leil col a bi hev e nga. Molmil nei soqlavqjayeiv ssolnei yodeivqssaq halqa liq zaolduv nga. Naolhao, Molmil halcaq nei yobei byulssaq qiq hhaq zaolduv alnei aqyo nalbyu a savq bo dov miq taoqngaoq aqyoq byuldeivq deivq al. Yobei byulssaq xil hhaq aq, Yaqdal leil gul nga. Naolhao, Molmil yobei ssaqmiqssaq Xaqwa leil qiq hhaq zaolduv alnei, Yaqdal e hoqcuv yolqoq bi gee miq. Molmil ssaqmiq ssaqyo meil zaolduv taoqngaoq, aqyoq naogo gaqzavhhyulqaolnei bi joltavq miq nga. Molmil nei aqyo niaq yaol gaqzavnei Yildieif-Yoyal leil qiq koq a bi jol nga. Yultaq, saq ssol gaq e miqnieiq ssolnei sil leil maq jav nga. Molmil Yaqdal naogo eil miq: “Haljivq albol alsiq liq zaq sso nga. Tyulliq, xil bol e alsiq aq ma zaq hhaq. Zaq e ngaoq, halmeilliq sil lal nga!” Yulmeil qiq nao, neivqhaq-zyuqmoq Xaqwa yaol cavqsiilsiil zaq lal. Xaqwa zaq naolhao, Yaqdal a liq bi zaq al. Yultaq neikavq'e aqyo niaq zyul jav alnei, Molmil naogo alkaqkaqli jav al. Molmil aq, solyeilnei ngeel taoqngaoq, zyul jav e col naogo qiqgao ma jol qivq nga. Aqyo niaq Molmil e heildoq maq nalhaq na taoqngaoq Yildieif-Yoyal nei bi leiqduv laq e nga. Aolzyul laq e ballalnei, saq ssol gaq e miqnieiq ssolnei sil leil duv lal al. Tyulliq, Molmil byulssaq yaol gaq taoqngaoq, aqyoq naogo bi hhuvq lal alnei joltavq movq ya leil lulsul qiq mol deilssaol nga. Molmil-Soqhhaq hultav a Molmil byulssaq e wuqhol halmeil hhe’leev leil dav nga. Aqyoq byulssaq e zyul yaol bi geiq taoqngaoq aqyoq naogo salssilmeil meeqzavnei bi jol ma leil taoq nga. Molmil nei aqyoq e lulsul qiq pav aq, Yaqboqlalha yaol eilgaq miq al. Aqyoq Molmil yaol qeqzaq alnei Molmil gaoqlaoq miaqnei bivq nial leil eil miq nga. Yulmeil maqceil, daqtav ssaqqa hal jol e aqyoq e ballalnei gaoqlaoq hha wul naq. Molmil aqyoq naogo ssaqssyuqssaqla lolbaq halceil aqmeil, aoqtav e aqgeel aqmeil, miaqnei bi zeq nial leil eilceiv miq nga. Aqyoq Molmil yaol qeqzaq taoqngaoq Molmil aqyoq yaol colmeeq-coljil leil ssiil miq nga. Colssaq aqyoq yaol Molmil e yolqoq leil gul miq nga. Yulmeil qiq nao, Molmil aqyoq yaol heildoq nal maq nalhaq na leil zaolhu miq. Aqyoq yaol aqyo ssaqyo nei seivqhel lal leil heil miq nga. Yaqboqlalha Molmil aqyo ssaqyo xil hhaq yaol dal alnei ssaqssyuqssaqla miaqnei bivq nia leil hev e liq, tyulliq aqyoq Molmil yaol qeqzaq nalhaq nga. Yulmeilnei, aqyoq aqyo ssaqyo yaol Molmil a seivqhel movq a leil deilssaol nga. Yaqboqlalha tossaq hhecei al. Yultaq, Molmil eil: ''Yaqboqlalha. Ssaqguq xil hhaq yaol taq seivq. Nol aqdilmeil ngaq yaol qeqzaq ssolnei heildoq nalhaq na leil ngal hev yaq.'' Yultaq, biaqzeilpyu aqcivqcivqpaq qiq ssaq kyul leeltovq al leil humol al. Yulmeilnei, civqpaq yul ssaq ciilpyul yil alnei aqyo ssaqyo ballalnei Molmil a seivqhel miq al. Molmil nei Yaqboqlalha e ssaq e ballalnei civqpaq deilssaol alnei bi seivqhel lal e taq, Molmil byulssaq yaol gaq e aq, aqda ssaq yaol gaq e aqmeil nga leil bi hev naq. Miqnieiq xil mol dal alnei Molmil byulssaq e zyul ballalnei silcyuq e lulsul bi hev nga. Molmil-Soqhhaq xilmeil buvqtaq: Aqkal Molmil zyul maq jav e col qiq hhaq heil alnei, colssaq ballalnei bi sil. Xil hhaq e sivq nei colssaq e zyul geiq nia nga. Xil hhaq yaol qeqzaq e col aq, Molmil naogo meeqzavnei salssilmeil qiqgao jol sso nga. Xil hhaq yaol 'Jildul' leil liq gul nga. Molmil Jildul xil hhaq yaol heil alnei colssaq yaol bi hhe'leev yiv e maqceil, salssilmeil e hhomu bi gee yiv nga. Jildul maq yiv meenia yal huvq huqteil, Molmil-Soqhhaq hultav a Jildul aol yiv ssolnei aqyo hultav duv lal e miqnieiq xilmeil eiltaq: Jildul aq 'Hhe'leev-Yosaol' ssolnei 'Salssil-Hhomu' gee lal nga. Molmil liq Jildul naogo: “Nol aq ngaq e Ssaqyo nga” leil eil miq. Molmil aqyoq yaol 'Ngaq e Ssaqyo' leil gul e aq, Molmil naogo gaqzavhhyulqaolnei nga leil e yifsiil nga. Molmil-Soqhhaq xilmeil eiltaq: "Haqjil'aqda naogo maq jol bei laq e ssaqmiqssaq qiq hhaq ssaqyo qiq ssaq bo lal nga.” Ssaq xil hhaq aq Molmil-Ssaqyo nga. Daqtav byulssaq ssaqyo xil hhaq hultav nei Molmil yaol hha hev lal nga. Jildul aqkal Yiulda milcaq e Boqliheiq ceiq a deivq lal nga. Aqyoq aqkal Yeillusallei ceiq a hhomu gee yiv nga. Aqyo yolqoq nei piul saoqceil dev e ballalnei aqyoq yaol aoqzaq al. Jildul aq 'Byulssaq-Ssaqyo' leil liq gul, aqyoq yoqhhaq wuqhol pieiqbial alnei byulssaq yaol hhe'leev yiv nga. Molmil aqyoq yaol saoq nao qiq nao bi deivqhuvq lal. Naolhao aqyoq aoqtav a dav hhuvq li al. Molmil aqyoq a qeiqlif bivq taoqngaoq, aqyoq aqkal ssavq yiv alnei, zyul ceilceiv yiv nga. Niqtaol huvq miqteil, Yeilsul leil gul e qiq hhaq jol nga. Col aqyoq hultav duv lal laq e miqnieiq dyul Molmil-Soqhhaq hultav eiltaq laq e Jildul e miqnieiq naogo qiq qa maq qiq qa leil bavqqeiv nga. Dieiyif xil mol aq, Molmil-Soqhhaq hultav buvqtaq laq e lo'qo meil Yeilsul aq, aqsol leil ngaldu a bi hev e nga. Dieiyif xil mol hholqei col qiq hhaq Yeilsul leil gee nga. Ngeeljilmeil ngaoq, Yeilsul leil geepieiv e qiq hhaq maq jol nga. Tyulliq, colssaq a Yeilsul yaol bi hev movq e ballalnei, dieiyif xil mol xilmeil zaolduv laq e nga.
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