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Baptism of Jesus by John

John the Baptist calls out in the desert. He preaches by the river Jordan, "Turn away from your sins and be baptized, and God will forgive your sins." He is the one Isaiah predicted would make way for the Lord. The crowds gather. Immediately, he warns them not to only say they have repented. Instead, they're to follow repentance with actions that exhibit a changed heart. Jesus is baptized and receives the Holy Spirit. He kneels at the feet of someone lesser than Himself to be baptized. He demonstrates how we are to be humble.

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Luke 3:1-17

In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him. Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth. And all humanity will see God’s salvation.’” Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” The crowds asked him, “What then should we do?” John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.” Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Collect no more than you are authorized,” he answered. Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.” The people were waiting expectantly and were all wondering in their hearts if John could be the Christ. John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

Berean Standard Bible

Public Domain

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Luke 3:21-23

When all the people were being baptized, Jesus was baptized too. And as He was praying, heaven was opened, and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.” Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,

Berean Standard Bible

Public Domain

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Transcript

Hunsrik
Am yoer fuftsen fom raych fon Tibërio, reemixe khayser, wan Ponsio Pilatos kowerneyer fon Yutëya waar. Herootes kowerneyer fon Kalilëya, wan Anaas un Kayfaas waare ti hooche priister Hërkot sayn wort is fer Yohan im tesërt khom. Er is torich ti rechioon fom Jortan Flus kang, te royung taaf am preetiche fer ti sinte fertsayng. Arepenteyert aych fon ayre sinte, Lost aych taafe! Un Hërkot wërt ayre sinte fertsaye! Tëm noo es kexrip is im puch fom Profët Isaiias. "Yemant is am xraaye im tesërt: Prepareyert em Hër sayne weech! Macht richte weeche uf fer iim. Ale taal wërt efilt. un ale përiche wëre klaayche kemach. "Ti krume xtroose wëre richt kemach. Ti weeche mit hooch un niter wëre klat kemach un ti kans mënxheet siit ti retung woo Hërkot kept." Was tan mache? Was wilst tuu tas mer mache? Kiftiche xlange rase! Was sole meyer mache? Helef uns tas meyer te weech wise. Tee woo tswaay himter hot mus een kewe fer te man woo khee hot. Tee woo ese hot mus es teele. Mayster, meyer sin xtayer kaseerer. Was sole meyer mache? Tuut net mee ap hoole wii ti kesets xikt. Un meyer, mayster? Was mache meyer? Nëmt nimant mit kewalt tas kelt wech. Net mool torich falx akusatsioon Un sayt tsufriite mit ayre loon. Saa uns, pist tuu te Kristus? Ich taafe mit waser. Awer is yemant am khome woo importanter is wii ich. Ich sin net ti eere weyert fer tëm ti santaale uf pine. Tee wërt aych taafe mit em Hayliche Kayst un fayer. Mit te xip macht er ti weets un tas xtroo ausnaner. Samelt ti weets un ferprënt es xtroo im fayer woo nii ausprënt. Te Hayliche Kayst is fom himel runer khom, in form fon en taup, iwich Yeesus. Un is en xtim fom himel khom, woo saat: Tuu pist mayn liipe soon un kepst meyer fiil frayt.
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