JESUS·1 of 61

The Beginning

The story of Jesus fits within the larger story of the Judeo Christian tradition. The purpose of everything since creation has been to point to the life of Jesus. All of creation speaks of the majesty of God. As God created man and woman he intended them to live in peace with him forever. But because of their disobedience mankind was separated from God. But God still loved mankind so throughout the Scriptures God reveals his plan to save the world.

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Genesis 1:26-27

Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” So God created man in His own image; in the image of God He created him; male and female He created them.

Berean Standard Bible

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Genesis 3:7

And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

Berean Standard Bible

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Genesis 3:22-24

Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...” Therefore the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

Berean Standard Bible

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Genesis 22:1-18

Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together. Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?” Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together. When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son. Just then the angel of the Lord called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. “Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.” Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The Lord Will Provide. So to this day it is said, “On the mountain of the Lord it will be provided.” And the angel of the Lord called to Abraham from heaven a second time, saying, “By Myself I have sworn, declares the Lord, that because you have done this and have not withheld your only son, I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

Berean Standard Bible

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Psalm 19:1-2

For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge.

Berean Standard Bible

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Transcript

Hunsrik
Am aanfank, hot Hërkot ti welt kemach. Eyer hot te himel un ti eyert kemach. Wën mer kukt was Hërkot kemach hot, siit mer tas ales aarich kuut un xeen waar. Ales was Hërkot kemach hot waar kuut. Ales reweleyert sayn kroosheet, kuutheet un macht. Hërkot hot ale sorte planse un ale sorte fii kemach. Eyer hot te eyerxte man ketsoo fom xtaup fon te eyert. Hot tëm in ti naas keploost un tëm leewe kep. Te eyerxte man is Aatam kenënt kep. Tan hot Hërkot ti fraa kemach fer kompanii fer Aatam. Sii hot Ëëwa keheest. Er hot se eenlich mit sich selepst ketsoo. Tii hon froo in tëm sayn presëns keleept in en xeene kaarte Ëëtem kenënt. Too waar khee layte un khee toot. Hërkot saat fer Aatam: "Tuu khanst ti fruchte fon ale peem ese, ploos een net, sonst, tuust tuu xtërwe." Awer en taach hot Satanas Ëëwa in fersuuchung fale kemach. Tii hot ti frucht kes un sayne man aach. In tëm momënt is tëne sayn ferpintung mit Hërkot ferproch kang. Hërkot is haylich un ti sinter khëne net in tëm sayn presëns leewe. Hërkot hot Aatam un Ëewa fom Ëetem raus kexikt. Tii hon tee xaam mit kemach wayl se Hërkot net keheyert hon. Als resultaat, hon Aatam, Ëewa un sayn kanse noohkhomer ti toote phayn mit kelit. Kot hot wayter ti mënxe keliipt. Tee hat xon en weech prepareyert tas se tsurik mit tëm leewe teete. In te Hayliche Xrifte, feroot Hërkot sayn plaan fer ti mënxe rete fom xtroof woo se weyert sin, tas se eewich in komunioon mit Hërkot playwe khëne. Hërkot hot en teel fon tëm plaan feroot fer ter profët Aapraham. Aapraham hot an Hërkot keklaapt un hot em keeert. Tesweche hot Hërkot ferxprooch teet em seechne, un torich tee, ti kanse foleke un natsioone seechne. Tee hot tëm ferxprooch fiil nookhomer kewe, meer wii ti sant khëner am xtrant fom meyer, un xtërne am himel. Aapraham hot an Hërkot keklaapt. Tesweche hot Hërkot iim kerecht kenënt, un ti layt hon em "Hërkot sayne froynt” kenënt. En taach, hot Hërkot Aapraham in proopt kextelt, fer siin op eyer em traue teet un sayn ortunge horiche teet. Aapraham wust tas torich sayne eensichte yung Kot tëm ferxproch hat fiil noohkhomer kewe, un toch soo hot eyer an Hërkot keklaapt un hot em kehoricht. Too hot er sich prepareyert fer sayne soon umpringe fer em Hërkot opfere. Aapraham hot sayn meser kehool. Awer, Hërkot saat: "Aapraham! Mach te puup net wee. Ich wees tas tuu an mich klaapst un mich heere tuust." Too hot Aapraham en kaprit kesiin mit te hëner fest kehong an en phutx. Aapraham hot em kehool un hot em keopfert uf sayn soon sayn plats. Soo wii Kot ti kaprit kextelt hot fer uf em Aapraham sayne soon sayn plats keopfert wëre, soo hot er sayne kroose liipe tsu ti mënxe ketsaych. Sayne liipe is wii te liipe fon en kuute fater uf sayne soon. Er hot aach sayne plaan feroot fer en letste opfer pringe fer uf te mënxe sayn plats xtërwe. Fiil tsayt tsurik, hat Hërkot kesaat fer ti profëte tas er en man oone sinte xike teet fer uf Aatams noohkhomer sayn plats xtërwe, sinte un xaam wech hoole. Sayn opfer teet weech uf mache fer tii woo an em klaawe tas se in kemayntxaf leewe khëne mit Kot. Ti profëte hon tee persoon "Mesias" kenënt. Hërkot teet te Mesias xike fer es folek rete, sayne Kheenich sin, fer imer se rechiire in Kot sayne naame. Hunerte yoore eep eyer khom is, hon ti profëte kexproch iwich tas tings woo te Mesias mache teet un was mit tëm paseere teet. En profët saat tas Hërkot fer te Mesias saan teet: "Tuu pist mayne Soon." [Saat niks fon en kherwerliche soon]. Te thitel "Son fon Hërkot" pexraypt ti [ëng] relatsioon fom Mesias mit Hërkot un sayn importans als Reter un Kheenich. Te profët Isaiias saat: "En yungfraa wërt en khint waarte un kriit en puupche." Tas khint is tas eewiche Wort fon Hërkot, un Tee hot tas kexikt uf ti welt khome als en mënx, fer Hërkot reweleere fer ti welt. Ti profëte hon kexrip tas te Mesias in Petleheem uf ti welt kheemt. Tii saate tas Er in Yeruusalëm këngt als kheenich. un tas eene fon sayn froynte em hinerkeen teet weche traysich silwerne nikle. Ti profëte hon kesaat tas te Mesiias sayn leewe opfere teet, awer Kot iim am trite taach fon te toote peleepe teet. Ti profëte hon te Mesiias "Soon fom Man" kenënt, un saate tee teet uf en wolek noch mool pay Hërkot khome, un tas Hërkot tëm autoriteet keept iwer ti kanse natsioone, fer imer. Tswaay tausent yoore tsurik, hot en man too in te welt keleept woo Yeesus keheest hot. Wii ti layt kesiin hon was eyer kemach hot, hon se sich kefroot: "Meecht tee te Mesiias sin? Is em Yeesus sayn leewe wii tas woo ti profëte kesaat hon iwich te Mesiias? Tee film tsaycht weyer Yeesus is, un etlich tings woo eyer kesaat hot, un kemach hot, wii es uf te Hayliche Xrifte xteet. In tëm film, macht en man wii wën er Yeesus weyer. Nimant uf te welt is tas weyert, awer te film is kemach kep tas ti layt Yeesus sayn leewe khëne tuun un triwer lërne khëne, un tas se keseechent wëre soo wii eyer es ferxproch hat.
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