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Imagine agreeing over the phone to meet a distant business acquaintance-someone you’ve never met in person-at a large business convention.
“How will I know you?” you ask.
“Well,” your associate says, “I’ll be carrying a black briefcase.”
“That might narrow it down some,” you say, “but not enough.”
“I’m a redhead,” your associate offers.
“That helps,” you answer. Redhead carrying a black briefcase. Still might not be specific enough. “What will you be wearing?”
“A blue blazer. I’ll make sure I’m wearing a name tag.”
“That should do it,” you answer. I’ll just look for a redhead carrying a black briefcase and wearing a blue blazer with a name tag. I should be able to recognize you from a distance, and your name on the tag will seal it.”
Now imagine God, several millennia ago, devising a plan to send his only Son to earth to be born as a human infant. If we could have spoken down the corridors of time, we might have asked, “How will we know him? How will we recognize him as the Messiah, the holy Lamb of God-your acceptable sacrifice for sin?”
God might have responded, “I will cause him to be born as an Israelite, a descendant of Abraham (Genesis 22:18; Galatians 3:16).”
“But,” we might have protested, “Abraham’s descendants will be as numerous as the stars!”
“Then I will narrow it down to only half of Abraham’s lineage, and make him a descendant of Isaac, not Ishmael (Genesis 21:12; Luke 3:23-34).”
“That will help, but isn’t that still an awful lot of people?”
“Let him be born from Jacob’s line, then, eliminating half of Isaac’s lineage (Numbers 24:17; Luke 3:23-34).”
“But-“
“I will be more specific. Jacob will have twelve sons; I will bring forth the Messiah from the tribe of Judah (Genesis 49:10; Luke 3:23-33).”
“Won’t that still be a lot of people? We still may not recognize him when he comes.”
“Don’t worry! Look for him in the family line of Jesse (Isaiah 11:1; Luke 3:23-32). And from the house and lineage of Jesse’s youngest son, David (Jeremiah 23:5; Luke 3:23-31). And then I will tell you where he will be born; Bethlehem, a tiny town in the area called Judah (Micah 5:2; Matthew 2:1).”
“But how will we know which person born there is your Son?”
“He will be preceded by a messenger who will prepare the way and announce His advent (Isaiah 40:3; Matthew 3:1-2). He will begin his ministry in Galilee (Isaiah 9:1; Matthew 4:12-17) and will teach in parables (Psalm 78:2; Matthew 13:34-35), performing many miracles (Isaiah 35:5-6; Matthew 9:35).”
“OK, that should help a lot.”

“Oh,” God might have responded, “I’m just getting warmed up. He will ride into the city of Jerusalem on a donkey (Zechariah 9:9; Matthew 21:2; Luke 19:35-37) and will appear suddenly and forcefully at the temple courts and zealously ‘clean house’ (Psalm 69:9; Malachi 3:1; John 2:15-16). In one day I will fulfill no fewer than 28 specific prophecies spoken at least 500 years earlier about Him! Listen to this:
As a final testimony, on the third day after his death, He will be raised from the dead (Psalm 16:10; Acts 2:31), ascend to heaven (Psalm 68:18; Acts 1:9), and be seated at the right hand of God in full majesty and authority (Psalm 110:1; Hebrews 1:3).”
What extraordinary lengths God went to in order to help us identify and recognize His only begotten Son! Jesus fulfilled 60 major Old Testament prophecies-with about 270 additional ramifications-all of which were made more than 400 years before His birth.
This makes a compelling case for Jesus being the one and only person to “take away the sin of the world.” With so many prophecies that have come true, is there any way someone could say Jesus isn’t the Messiah?
The answer is a resounding, “No!” But if you’d like to read more about Messianic prophecies read 55 Old Testament Prophecies About Jesus.
Adapted from “Beyond Beliefs to Conviction” by Josh McDowell, Bob Hostetler and David H. Bellis, and from “The Unshakable Truth” by Josh McDowell and Sean McDowell