1 of 61JESUS · 61 chapters

The Beginning

The story of Jesus fits within the larger story of the Judeo Christian tradition. The purpose of everything since creation has been to point to the life of Jesus. All of creation speaks of the majesty of God. As God created man and woman he intended them to live in peace with him forever. But because of their disobedience mankind was separated from God. But God still loved mankind so throughout the Scriptures God reveals his plan to save the world.

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Genesis 1:26-27

Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” So God created man in His own image; in the image of God He created him; male and female He created them.

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Genesis 3:7

And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

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Genesis 3:22-24

Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...” Therefore the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.

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Genesis 22:1-18

Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together. Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?” Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together. When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son. Just then the angel of the Lord called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. “Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.” Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The Lord Will Provide. So to this day it is said, “On the mountain of the Lord it will be provided.” And the angel of the Lord called to Abraham from heaven a second time, saying, “By Myself I have sworn, declares the Lord, that because you have done this and have not withheld your only son, I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”

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Psalm 19:1-2

For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge.

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Transcript

Igbo (Asụsụ Igbo)
Lee ka Chineke siri dị ukwu, ebuliwo Gị elu n'ike, ị dị ukwu karịa ihe niile. Ọ kere ihe niile site n'okwu Ya. Eluigwe na-akọ ịdị ukwu Ya, mbara igwe na-egosi ọrụaka Ya dị ebube. Ihe niile Chineke kere dị mma. Ihe niile kpughere ịdị ukwu Ya na ịdị mma Ya na ike Ya. Chineke kere osisi niile dị iche iche, na anụmanụ niile dị iche iche. Mgbe ahụ ọ kpuru nwoke mbụ site n'aja nke ala, O kunyere ume n'ime ya ma nyekwa ya ndụ. Nwoke mbụ ahụ ka-akpọrọ Adam. Chineke wee were otu ọkpụkpụ akụkụ ahụ nke Adam, site na ya ka-ositere wee kepụta nwanyị. Ka ọ bụrụ nwunye Adam na onye inyeaka ya. Nke ahụ bụ nwanyị mbụ, a kpọrọ ya Ivu. Chineke ji ụfodu ihe e jiri mara Ya ke nwoke ahụ na nwanyị ahụ, ka Ya na ha wee nwee ike ịdị na-emekọrịta. Ha biri n'ọn̄ụ n'ihu Ya n'ubi agbara ogige, edoziri nke ọma nye ha a kpọrọ Iden. Ahụhụ na ọnwụ adịghị na ya. Chineke sịrị Adam "Ị nwere ike iri mkpụrụ niile si n'ubi a ma e wepụkwa otu. Ọ bụrụ na gị erie mkpụrụ sitere n'osisi a, ị ga-anwụ". Ma otu ụbọchị, Ekwensu nwara Ivu ka o rie mkpụrụ ahụ. O were mkpụrụ ahụ rie ụfọdụ ya, di ya rikwara. Ha mere nke a n'ihi na ha kwenyere Ekwensu kama ikwenyere Chineke. N'ihi omume ihere a, mmekọrịta ha na Chineke mebiri, n'ihi na Chineke dị nsọ, ndị mmehie adịghị ebi n'ebe Ọ nọ. N'ihi nke a, Chineke chụpuru Adam na Ivu n'ogige Iden, Nupụ isi ha nye Chineke Nna, wetere ha ihe ihere. N'ihi nke a, Adam na Ivu na ụmụ ha nọzi n'ahụhụ nke ihe mgbu na ọnwụ. Ma Chineke onye omiko nwere atụmatụ ịdụbata ụmụ Adam ka Ya na ha na-enwe mmekọrịta ọzọ. Ma binyekwara Ya ruo mgbe ebighị ebi n'alaeze Ya. N'ime Akwụkwọ Nsọ, Chineke kpughere atụmatụ Ya maka ịzọpụta mmadụ pụọ n'ahụhụ nke kwesịrị ya, Wepụ mmehie na ihere ha na ịkpọghachi ha azụ n'ime nkwekọrịta nke Ya na ha. Chineke gosiri Abraham ụfọdụ atụmatụ ndị a. Abraham kwenyere Chineke ma bulie Ya elu. Chineke kwere ya nkwa ịgọzi ya na ịgọzi ndị niile bi n'ụwa niile site na ya. O kwere ya nkwa inye ya ọtụtụ ụmụ dịka aja dị n'ala n'akụkụ osimiri... na kpakpando dị n'eluigwe. Abraham kwenyere Chineke. Chineke gụnyere Abraham dịka otu n'ime ndị ọrụ Ya bụ onye ezi omume wee kpọọ ya enyi Chineke. Otu ụbọchị, Chineke nwalere Abraham ịmata ma ọ ga-atụkwasị Ya obi ma debe iwu Ya. Ọ sịrị Abraham jiri nwa ya chụọrọ Ya aja. Abraham matara na ọ bụ site n'otu nwa ya a ka Chineke kwere nkwa inye ya ọtụtụ ụmụ, ma ọ tụkwasịrị Chineke obi, wee rube isi. N'ihi nke a, ọ jikere igbu nwa ya, iji chụọ aja nye Chineke. Abraham weliri mma ya elu. Ma Chineke sịrị ya, Abraham! Emerụla nwata ahụ ahụ. Ama m na ị na-atụ egwu M ma dịrị njikere ịrubere M isi. Mgbe ahụ Abraham wee hụ ebule nọ ya nso mpi ya konyere n'ọhịa. Abraham wee were ebule ahụ Chineke wetara jiri ya chụọrọ Chineke aja n'ọnọdụ nwa ya. Oge Chineke onye omiko na onye ebere wetara ebule e jiri chụọ aja, n'ọnọdụ nwa Abraham, O gosiri Abraham ịhụnanya Ya dị ukwu nye ụmụ mmadụ, ịhụnanya a dịka ịhụnanya ezigbo nna na-enwe nye nwa ya. Site na-ịme ihe a, Chineke gosiri na Ya họpụtara aja a ga-achụ n'ọnọdụ ụmụ mmadụ. Chineke onye obi ebere gbara ama n'Akwụkwọ Nsọ, na Ọ ga-ezite onye na-enweghị mmehie ka ọ nwụọ n'ọnọdụ ụmụ Adam wee wepụ mmehie na ihere ha. Site n'aja a dị ukwu, Ọ ga-emeghe ụzọ nye ndị kwere na Ya, ibi na nkwekọrịta ha na Chineke ruo ebighị ebi n'alaeze Chineke. Ndị amụma kpọrọ onye a "Onye Nzọpụta," ha sịrị na Chineke ga-ezite Onye Nzọpụta ka ọ zọpụta ụmụ mmadụ, ka ọ bụrụkwa eze ha, na-achịkwa ha ruo mgbe ebighị ebi n'aha Chineke. Ọtụtụ narị afọ gara aga tupu Ọ bịa, ndị amụma kwuru okwu banyere ihe ndị ahụ Mesaịa ga-eme, na-kwa ihe ndị ahụ gaje ime ya Ndị amụma kọwara ya dịka Ọkpara Chineke, ma kwekwa na ọmụmụ ya ga-abụkwa ihe ịrịba ama. Onye amụma Aịsaịa siri: "Otu nwagbogho namaghi nwoke gaturu ime ma muo kwa nwa nwoke." Ndị amụma dekwara sị na a ga-amụ Mesaịa na Betlehem. Ha kwukwara na ọ ga-abatakwa Jerusalem dịka eze n'elu ịnyịnya. Ha dekwara sị na ezigbo enyi ya ga-arara Ya nye n'ihi mkpụrụ ọlaọcha iri atọ. Ndị amụma kwuru sị na Onye Nzọpụta anyị ga-eji ndụ ya chụọ aja, mana Chineke ga-akpọlite ya n'ọnwụ n'ụbọchị nke atọ. Ndị amụma kpọrọ Onye Nzọpụta ahụ Nwa nke Mmadụ, ma sị na ọ ga-arịgoro n'eluigwe. Chineke ga-enye ya ikike n'ebe mba niile nke ụwa nọ ruo mgbe ebighị ebi. Puku afọ abụọ gara aga otu onye biri n'ụwa nke a; aha ya bụ Jisọs. Mgbe ndị mmadụ hụrụ ihe ndị o mere, ha jụrịtara onwe ha. Ọ bụ Ya bụ Mesaịa ahụ; ndụ Jisọs mezuru ihe ndị amụma kwuru banyere Onye Nzọpụta ahụ. Onyonyo a na-egosi onye Jisọs bụ. Na ihe ụfọdụ ndị o kwuru ma mee dịka edere ya n'Akwụkwọ Nsọ. N'ime onyonyo a, otu nwoke nọchitere anya Jisọs. Ọ dịghị onye ọ bụla pụrụ ime nke a, kama e mere onyonyo a ka ndị mmadụ nwee ike ịmata na ịmụtakwa ihe banyere obibi ndụ Jisọs, nakwa inwe ike ịnata ngọzi niile Chineke kwere na nkwa.
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