JESUS·17 of 61

Parable of the Sower and the Seed

The crowds press in on Jesus as He walks and teaches. He tells a parable of someone sowing seeds of grain in a field. The seed falls in a number of places, each representing something to the crowd. A disciple asks Jesus why He speaks in parables. Jesus explains the parable to the disciples. The seed that's scattered is the Word of God.

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Luke 8:4-15

While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable: “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it. Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the seedlings. Still other seed fell on good soil, where it sprang up and produced a crop — a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.” Then His disciples asked Him what this parable meant. He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’ Now this is the meaning of the parable: The seed is the word of God. The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved. The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away. The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature. But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

Berean Standard Bible

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Transcript

Igbo (Asụsụ Igbo)
Ọgha mkpụrụ pụrụ ịgha mkpụrụ. Mgbe ọ na-agha, ụfọdụ daara n'akụkụ ụzọ, a zọkwara ha ụkwụ, anụ ufe nke eluigwe wee ripụ ha. Ụfọdụ dakwara na nkume, mgbe ha tolitere, ha kpọnwụrụ n'ihi na ha enweghị mmiri ọbụla. Ụfọdụ daara n'etiti ogwu. Ogwu ahụ wee soro mkpụrụ ahụ tolite, ma gbusie ha. Ụfọdụ daara n'ala dị mma, ha wee tolite, na-amị mkpụrụ na mgbe ha. na-amị mkpụrụ nnari n'otu n'otu. Onye ozizi, gịnị mere Ị na-agwa anyị okwu n'ilu... Mgbe igwe mmadụ zukọọrọ? Ihe nzuzo banyere alaeze Chineke ka ekpughere nye unu. Mana n'ebe ndị ọzọ nọ, ọ bụ site n'ilu... Ka ha ghara ịhụ mgbe ha na-ele anya... ...gharakwa ịghọta mgbe ha na-anụ. Nke a bụ nkọwa ilu ahụ. Mkpụrụ ahụ bụ okwu Chineke. Mkpụrụ ahụ nke daara n'akụkụ ụzọ bụ ndị na-anụ okwu ahụ, Mana ajọ onye ahụ napụụrụ ha okwu ahụ site n'obi ha ka ha ghara ikwere, ma nweekwa ghọtakwa. Mkpụrụ nke daara n'ala nkume bụ ndị na-anụ okwu ahụ, nabatakwa ya n'ọṅụ, mana ha enweghị mgbọrọgwụ. Ha kweere naanị nwa oge, mana mgbe oge ọnwụnwa bịara, ha wee dachapụ. Mkpụrụ ahụ nke daara n'etiti ogwu bụ ndị na-anụ, mana nsogbu na akụ na ụba, na ikpori ndụ bịara kpagbuo okwu ahụ. Ọ dịghị mgbe ọ mịrị mkpụrụ. Mkpụrụ ahụ nke daara n'ala ọma bụ ndị na-anụ okwu ahụ, nabatakwa ya n'obi ọma na nrube isi. Ha na-anọgide ruo mgbe ha mịrị mkpụrụ.
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